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He ____________ folk music,but now he prefers country music.(use)他过去习惯听民间音乐,但是

He ____________ folk music,but now he prefers country music.(use)

他过去习惯听民间音乐,但是现在他更喜欢乡村音乐。

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更多“He ____________ folk music,but…”相关的问题
第1题
In the United States the most popular form. of folk dancing since the early days has been
square dancing. In early times, when men and women worked in groups to【21】a barn(谷仓) for harvest crops, they danced when the work was done. The music【22】from a violin for the most part. But if there was no one to play an instrument(乐器), clapping(击掌) was used to【23】the rhythm(节奏) by which to dance. The early settlers(移民) danced in a store, in a barn, or in a farm kitchen.

After some years【24】, square dancing became【25】popular in cities and towns, but it【26】popular in the country. Then it became popular in the cities once again. Today in【27】parts of the United States you will find some school, club, or other group that is square dancing for fun.

A square is formed by four couples(对,双) who stand【28】the center of the square. Each couple stands on one【29】of the square, the boy on the left and the girl on the right.

The "caller" is an important part of the【30】 since he tells the dancers which steps to do. If the dancers do not know the steps, he teaches them. It【31】 time to learn to be good caller, and good callers are always in demand.

Large or small groups of people can dance at one time. Sometimes 800 or 1,000 people may be dancing at the【32】 time. Or there may be only one square of【33】 people.

Costumes(服装) are worn by some who square dance. This【34】 the dancing more colorful to watch. The costumes vary(不同) from place to place. Women often wear full skirts of various colors with pretty blouse(罩衫). Men may have colored skirts and western trousers which they wear【35】 when square dancing.

(66)

A.make

B.set up

C.build

D.form

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第2题
完成下列各题 In the United,States the most popular form. of folk dancing since the earl
y days has been square dancing.In early times,when men and women worked in groups to 21________ a barn(谷仓)for harvest crops,they danced when the work was done.The music 22________ from a violin for the most part.But if there was no one to play all instrument(乐器),clapping(击掌)was used to 23________ the rhythm(节奏)by which to dance.The early settlers(移民>danced in a store,in a barn,or in a farm kitchen. After some years 24 ________,square dancing became 25 ________ popular in cities and towns,but it 26________ popular in the country.Then it became popular in the cities once again·Today in 27 ________ Darts of the United States you will find some school,club,or other group that is square dancing for fl in. A square is formed by four.couples(对,双)who stand 28 ________the center of the square. Each couple stands on one 29________ 0f the square,the boy on the left and the girl on the right. The“caller”is an important part of the 30________ since he tells the dancers which steps to do. If the dancers do not know the steps,he teaches them.It 31________ time to learn to be a good caller,and good callers are always in demand. Large or small groups of people can dance at one time.Sometimes 800 or 1,000 people may be dancing at the 32 ________time.Or there may be only one square of 33________ people. Costumes(服装)are worn by some who square dance.This 34________ the dancing more colorful to watch.The costumes vary(不同)from place to place.Women often wear full skirts of various colors with pretty blouse(罩衫).Men may have colored skirts and western trousers which they wear35________ when square dancing.

A.make

B.set up

C.build

D.form

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第3题
根据下列文章,回答36~40题。The most thoroughly studied intellectuals in the history of the N
ew World are the ministers and political leaders of seventeenthcentury New England. According to the standard history of American philosophy, nowhere else in colonial America was “so much important attached to intellectual pursuits.” According to many books and articles, New England’s leaders established the basic themes and preoccupations of an unfolding, dominant Puritan tradition in American intellectual life.

To take this approach to the New Englanders normally mean to start with the Puritans’ theological innovations and their distinctive ideas about the church—important subjects that we may not neglect. But in keeping with our examination of southern intellectual life, we may consider the original Puritans as carriers of European culture adjusting to New World circumstances. The New England colonies were the scenes of important episodes in the pursuit of widely understood ideals of civility and virtuosity.

The early settlers of Massachusetts Bay included men of impressive education and influence in England. Besides the ninety or so learned ministers who came to Massachusetts church in the decade after 1629, there were political leaders like John Winthrop, an educated gentleman, lawyer, and official of the Crown before he journeyed to Boston. There men wrote and published extensively, reaching both New World and Old World audiences, and giving New England an atmosphere of intellectual earnestness.

We should not forget, however, that most New Englanders were less well educated. While few craftsmen or farmers, let alone dependents and servants, left literary compositions to be analyzed, it is obvious that their views were less fully intellectualized. Their thinking often had a traditional superstitions quality. A tailor named John Dane, who emigrated in the late 1630s, left an account of his reasons for leaving England that is filled with signs. Sexual confusion, economic frustrations , and religious hope—all name together in a decisive moment when he opened the Bible, told his father the first line he saw would settle his fate, and read the magical words: “come out from among them, touch no unclean thing , and I will be your God and you shall be my people.” One wonders what Dane thought of the careful sermons explaining the Bible that he heard in puritan churches.

Meanwhile , many settlers had slighter religious commitments than Dane’s, as one clergyman learned in confronting folk along the coast who mocked that they had not come to the New world for religion . “Our main end was to catch fish. ”

第36题:The author holds that in the seventeenthcentury New England

A.Puritan tradition dominated political life.

B.intellectual interests were encouraged.

C.politics benefited much from intellectual endeavors.

D.intellectual pursuits enjoyed a liberal environment.

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第4题
folk()

A.人们

B.民间的

C.叉

D.餐具

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第5题
The new music was built out of materials already in______. (exist):blues,rock'n'roll,folk

The new music was built out of materials already in______. (exist):blues,rock'n'roll,folk music.

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第6题
The author mentions that published music is not considered to be folk music becauseA.the o

The author mentions that published music is not considered to be folk music because

A.the original composer can be easily identified

B.the songs attract only the young people in a community

C.the songs are generally performed by professional singers

D.the composers write the music in rural communities

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第7题
Chinese Buddhist Music Catches Audience in HK 中华佛教音乐吸引香港听众The Hong Kong Cultur

Chinese Buddhist Music Catches Audience in HK

中华佛教音乐吸引香港听众

The Hong Kong Cultural Center in Victoria Bay was packed on Thursday night, and loud applause periodically echoed through the neon lit sky. It was not rock music nor was it pop—it was traditional Chinese Buddhist music that made an instant hit in the modern metropolis.

Hong Kong is the fourth leg of the Buddhist music performance tour by a troupe consisting of more than 130 monks from the Chinese mainland and Taiwan. And this is also the first time monks from across the Taiwan Strait had jointly set up a troupe to perform, on global stages.

Crowds of Hong King residents were lining up at the local port waiting to welcome members of the troupe who were sailing in from Macao, where they had just ended another successful performance on Wednesday night.

The monks returned the enthusiasm of the residents with a powerful performance. Almost without sleep, the monks drove to the concert hall preparing the stage and doing the rehearsals.

Buddhist music, which originated from ancient India, found its way into China some 2,000 years ago, and after absorbing elements of traditional Chinese folk music, court music and other religious music, a unique form. which is now called Chinese Buddhist music came into being.

The monks of the troupe come from prestigious Buddhist temples including Fo Guang Shah Temple in Taiwan, Shaolin Temple in central Henan Province, Labrang Temple in northwestern Gansu Province, and General Temple in southwestern Yunnan Province, representing the three branches of Buddhism in China, namely Chinese Buddhism, Tibetan Buddhism and Pali Buddhism.

The wind sweeping across the Victoria Bay was cool, but the atmosphere in the concert hall was hot. The audience was mesmerized by the great variety of genres of Chinese Buddhist music.

"It's great to see so many genres of Chinese Buddhist music performed on the same stage," said a female bank employee surnamed Chang, "It's so fascinating," she said.

Calling it a happy event in Hong Kong, the Venerable Kwok Kuang, president of the Hong Kong Buddhist Association, said that the concert served as a prelude to the display, in Hong Kong on May 26, of a relic from Famen Temple preserved in Xi'an, capital of northwest China's Shaanxi Province.

He said that Buddhism and Buddhist music in the Chinese mainland, Taiwan and Hong Kong had the same roots, and through the performance by monks from across the Taiwan Strait, the traditional religious art would be further developed and bring more happiness to the Chinese.

Co-sponsored by the Chinese Buddhism Association of China and Fo Guang Shan Temple in Taiwan, the troupe was formed in February this year and has since staged four successful performances in Taiwan and Macao, and will move on to Los Angeles and San Francisco in the US and Vancouver of Canada from Friday.

Hailing the joint performance as a major event in the history of Buddhism, Hsin Ting, deputy chief of the troupe and abbot of Fo Guang Shan, said that both the monks and the support staff had been working together very harmoniously ever since the formation of the troupe, indicating their inherited strong ties.

"I hope the troupe's tour to North America will help the world community better understand Chinese traditional culture, especially the harmonious relationships among the people across the Taiwan Strait," he said.

How was the Chinese Buddhist music troupe received in Hong Kong?

A.It was welcomed like any other rock or pop music bands.

B.It was not as welcome as rock or pop music bands.

C.It was so welcome that it would visit Hong Kong for the fourth time.

D.It caused a great sensation among the local people.

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第8题
Cultures tend to favor either a past, or future orientation with regard to time. A future
orientation, encompassing a preference for change, is characteristic of American culture. The society encourages people to look to the future rather than to the past. Technological, social, and artistic trends change rapidly and affect people's life styles and their relationships.

Given the inclination toward change, it is not surprising that tradition plays a limited role in the American culture. Those who try to uphold traditional pattern of living or thought may be seen as rigid or "old-fashioned". In a society where change is so rapid, it is not uncommon for every generation to experience a "generation gap". Sometimes parents struggle to understand the values of their children, even religious institutions have had to adapt to contemporary need of their followers. Folk singers in church services, women religious leaders, slang versions of the Bible, all reflect attempts made by traditional institutions to "keep up with the times".

High rates of change, particularly in urban areas, have contributed to a focus on the future rather than the past or present. Some Americans believe that the benefits of the future orientation are achievement and progress which enable them to have a high standard of living. Others believe that high blood pressure and stomach ulcers are the results of such a life style.

As individuals in a culture, we all have an intuitive understanding about how time is regulated, usually we do not think about the concept of time until we interact with others who have a different time orientation. Although individuals from any now cultures may view time similarly, we often sense that in another culture, life seems to proceed at either a slower or faster pace. Knowing how time is regulated, divided, and perceived can provide valuable insights into individuals and their culture.

The American orientation toward the future might be demonstrated by ______.

A.the presence of religious institutions

B.the preference for "old-fashioned" parents

C.the limited role of tradition

D.the presence of folk singers in church services

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第9题
根据以下内容回答题:Economists believe that job earnings influence choice of occupation.The

根据以下内容回答题:

Economists believe that job earnings influence choice of occupation.They acknowledge that people place varying emphasis(1)income,but point out that workers tend to move from one occuDation to another(2)changes in salaries.In 1931,H.F.Clark,an economist,stated that“proper information regarding wages if sufficiently(3)upon people,will lead to correct choice of occupation and correct(4)of people in an occupation,provided barriers to occuDations have been removed.”This means that the supply and demand of.workers have(5)to do with wages,(6)in turn influence people to choose certain careers.However,all barriers to occupations will have to be removed(7)career choices can be(8)by eco-nomics alone.There is little question(9)economic factors have some influence on choice ofan occuDation.But to picture them as the major or most important reason(10)against the soundest of folk wisdom:“Man does not live by bread alone.”

1.

A.in

B.on

C.into

D.for

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第10题
As protector of her family’s health, the poineer woman confronted situations she never ima
gined before crossing the Mississippi. Few women came West prepared to deal with desert sunburn, rattlesnake bites, or arrow wounds. Even when doctors were available, they were often no more knowledgeable than their patients. And most patent (专利) medicines were no more reliable than the itinerant (巡游) merchants who sold them.

In certain cases, a woman could draw upon the folk wisdom and remedies she had learned back home; Western mosquitoes, for example, proved to be as repelled by a paste of vinegar and salt as were their Eastern cousins. More often, however, a woman was guided only by her own ingenuity in concocting (调制的) tonics (补药), powders, poisons, and polishes from whatever she had at land: salt made a passable toothpaste, gunpowder was applied to wants, and turpentine to open cuts, goose grease, skunk oil, and the ever present lard were basic liniments; medicinal teas and tonics were brewed from sunflower seeds and roots.

Which of the following statements best expresses the main idea of the passage? ()

A.Many people who went West were doctors.

B.Medicine and the people who sold it were not reliable.

C.Many pioneer women died from bites inflicted by snakes and mosquitoes.

D.Pioneer women had to invent their own remedies when they moved West.

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